Ecclesia Spokane

Rick Capezza is working with Western Seminary to gauge interest in a seminary course offering here in Spokane. This course would be offered in the form of a hybrid,  with a professor traveling from Portland for one weekend to teach. The rest of the course would be completed via distance. If interest is high, Rick will use his relationship with Western to get them to offer more classes in Spokane. He is also asking for input on what course topic might be of interest to those who are interested in taking a course. He needs at least 8 students to make this a possibility. Western Seminary is an ATS accredited seminary with a missional emphasis. Feel free to message Rick via facebook/ecclesia or call him at 279-5636 for more information or to express your interest. If you are interested, please express this interest to Rick, so that he can get back to Western with a number of possible students.

“The ‘ultimate concern’ of most church members is not the worship and service of Christ in evangelistic mission and social compassion, but rather survival and success in their secular vocation. The church is a spoke on the wheel of life connected to the secular hub. It is a departmental sub-concern, not the organizing center of all other concerns. Church members who have been conditioned all their lives to devote themselves to building their own kingdom and whose flesh naturally gravitates in that direction anyway find it hard to invest much energy in the kingdom of God. They go to church once or twice a week and punch the clock, so to speak, fulfilling their ‘church obligation’ by sitting passively and listening critically or approvingly to the pastor’s teaching.

“Sometimes with great effort they can be maneuvered into some active role in the church’s program, like a trained seal in a circus act, but their hearts are not fully in it. They may repeat the catchwords of the theology of grace, but many have little deep awareness they and other Christians are ‘accepted in the beloved.’ Since their understanding of justification is marginal or unreal – anchored not to Christ but to some conversion experience in the past or to an imagined present state of goodness in their lives – they know little of the dynamic of justification. Their understanding of sin focuses upon behavioral externals which they can eliminate from their lives by a little will power and ignores the great submerged continents of pride, covetousness and hostility beneath the surface. Thus their pharisaism defends them both against full involvement in the church’s mission and against full subjection of their inner lives to the authority of Christ.”  (Richard Lovelace, Dynamics of Spiritual Life p.204-5)