If you have yet to see the GCN Groups site, I’d recommend you take a quick look. Over the past couple of weeks I’ve tracked a few discussions in the “Everyday Mission” and “Community Life” groups that I’ve enjoyed, that refer to good resources, etc. Also, the GCM Collective site is slated to launch on Monday I believe, and will be a portal for gospel communities on mission.
Over the last few months we’ve discussed the possibility of working together to host a mission shaped learning environment with a hope of provoking further missional engagement in our region and beyond. Here you will find an outline that has been put together by our friend Rob Fairbanks and that will be fleshed out in Portland in March and April. As you read over the outline please consider whether or not this is something that you would support and if it’s something that would be doable this spring. Leave questions, etc. in the comments section.
First Things
As we prepare for our next gathering be sure to read Dave’s note below, as it will serve as the starting point for our conversation. Also, please RSVP via the comments section as we’ll be sharing lunch together at Ha Ha’s Grillhouse and will need to let them know how many of us to expect (Note the “Upcoming Events” section on the sidebar. This will serve as a reminder of when and where we’re gathering).
Into The Question
Most of us work in neighborhoods with mixed incomes. We have people with much and those with very little. I assume the poor are a part of our communities. I tend to interpret Jesus as being for and with the poor, and take seriously (but maybe not seriously enough) the Matthew 25 passage. The idea that noticing and caring for the marginalized is like caring for Christ himself. Likewise ignoring them is just like we are ignoring Jesus.
The Porch has called West Central home for 2 years now. As we have more and more homeless and semi-homeless(not sure if this is a term, but seems to be a reality) I am learning about a world that has existed all around me. This world includes payees, social services, police, prisons, mental disorders, violence, love, generosity, laughter. . . a whole range of beauty and mess.
At this point we are trying to offer friendship. This seems to be good. The rub for me comes when there is crisis, usually with housing or with the law. Many of our friends are not stable enough to keep a place for more than a month at a time. Others are routinely in trouble with the police, often because of bad choices, but others are targets of police harassment. I wonder how much we should help. I can easily spend days working on one problem like chasing down an overworked pubic defender to find out what can be done for someone who is incarcerated, usually with little result.
How does your community do when it comes to sharing life/ministry with people in poverty? What do you struggle with? Where do you see hope?
Looking forward to the conversation.
Dave Wilkinson
The Porch
Here are some thoughts from Tim Keller that are shaping my thinking along the lines of the Hirsch’s central confession of “Jesus Is Lord.” I felt like there was something “off” about his presentation of it, and I think Keller hits it on the head. The whole article can be found here and the audio messages are here. This quote comes from his message on Church and Culture.
“Where do we go from here? First and foremost, we need a richer yet sharpened understanding of the gospel. Evangelicals today are in turmoil over the nature of the gospel. Many look at the traditional evangelical gospel and complain that it has been individualistic, shallow, and ‘gnostic.’ A classic street version of it was ‘Jesus died for your sins so you could have a personal relationship with him.’ They argue that this older articulation of the gospel gives the impression that escaping this world into heaven is all that matters.
“In the place of this older formulation, many evangelicals say that the gospel is ‘Jesus is Lord, the kingdom is at hand.’ In this narrative, Jesus’ death doesn’t assuage God’s wrath against our sin so much as it absorbs the world’s evil and violence. In his death he defeats the powers of the world, shows the way of non-violence and service, and calls us to join his kingdom community and work for peace and justice in the world. Those who speak in terms of kingdom and overcoming the powers rather than substitution assuaging the wrath, want a gospel that shapes the practices of the Christian in the world. They see the effects of a more individualistic gospel on people who treat it as just a ‘get out of hell free’ card that does not transform their lives. In general, the counter-culturalists and many of the evangelical relevants lean toward this way of communicating the gospel.
“The trouble is, however, that this way of speaking often obscures the sharpness of the distinction between Law and Gospel that the Reformers expressed so well, and which was at the heart of the great awakenings. We are saved by grace through Christ’s work, not through our own work. If the gospel is mainly, ‘repent of living for yourself and join Jesus’ kingdom program’ it can be just one more legalism. The pietists and the conservative activists will rightly object that the law-grace distinction is often obscured in the efforts to show the gospel’s rich relevance to human life and problems. We must get to the place where we see both the richness and the sharpness of the gospel. Even more, we must see it is its sharpness that makes it so rich. The implications of the gospel of grace-not works can transform and reshape all attitudes, views, relationships, and cultural interactions. Look at how this works out in the Corinthian letters. When Paul denounces the Corinthians’ divisions and party spirit (1:10-17) he says that they comes from pride and boasting, a betrayal of the gospel of sovereign grace (1:26-31.) When Paul deals with the issue of sexual sin and discipline in chapters 5-6, he gives directions for behavior and grounds his appeal in the gospel of justification (6:11) and the fact that they were ransomed by the death of Christ (6:19- 20.) In 2 Cor 9:13 he says that radical, humble generosity is being ‘submissive to the confession of the gospel’ (i.e. materialism fails to take seriously the gospel of Christ’s sacrificial death for us.)
“Similarly, in Galatians 2:14 Paul challenges Peter’s racist attitudes toward Gentile Christians by insisting that he was not ‘walking in line with the truth of the gospel,’ that truth being the gospel of forensic justification. Gospel ministry, then, is not only proclaiming it to people so that they will embrace and believe it, it also teaching and shepherding believers with it so that it shapes the entirety of their lives, inside the church and out in the world. For evangelicals to move forward, they must be able to come together around a richer understanding of God’s will for a renewed world without losing the sharpness and power of the classic Protestant understanding of the gospel. If our strategy does not arise out of our grasp of the gospel, then will be just one more effort to control culture through some technique. We will then just be like everyone else.
“If we do arrive at a consensus, and together hold a rich and sharpened understanding of the gospel, what will our strategy for engaging culture look like?”
