Just wanted to put this out there if anyone is interested… Acts 29 is putting together a regional event in Pasco on March 17th. More info here.
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Over the last few months we’ve discussed the possibility of working together to host a mission shaped learning environment with a hope of provoking further missional engagement in our region and beyond. Here you will find an outline that has been put together by our friend Rob Fairbanks and that will be fleshed out in Portland in March and April. As you read over the outline please consider whether or not this is something that you would support and if it’s something that would be doable this spring. Leave questions, etc. in the comments section.
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First Things
As we prepare for our next gathering be sure to read Dave’s note below, as it will serve as the starting point for our conversation. Also, please RSVP via the comments section as we’ll be sharing lunch together at Ha Ha’s Grillhouse and will need to let them know how many of us to expect (Note the “Upcoming Events” section on the sidebar. This will serve as a reminder of when and where we’re gathering).
Into The Question
Most of us work in neighborhoods with mixed incomes. We have people with much and those with very little. I assume the poor are a part of our communities. I tend to interpret Jesus as being for and with the poor, and take seriously (but maybe not seriously enough) the Matthew 25 passage. The idea that noticing and caring for the marginalized is like caring for Christ himself. Likewise ignoring them is just like we are ignoring Jesus.
The Porch has called West Central home for 2 years now. As we have more and more homeless and semi-homeless(not sure if this is a term, but seems to be a reality) I am learning about a world that has existed all around me. This world includes payees, social services, police, prisons, mental disorders, violence, love, generosity, laughter. . . a whole range of beauty and mess.
At this point we are trying to offer friendship. This seems to be good. The rub for me comes when there is crisis, usually with housing or with the law. Many of our friends are not stable enough to keep a place for more than a month at a time. Others are routinely in trouble with the police, often because of bad choices, but others are targets of police harassment. I wonder how much we should help. I can easily spend days working on one problem like chasing down an overworked pubic defender to find out what can be done for someone who is incarcerated, usually with little result.
How does your community do when it comes to sharing life/ministry with people in poverty? What do you struggle with? Where do you see hope?
Looking forward to the conversation.
Dave Wilkinson
The Porch
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For those of you who are interested, the next Ecclesia gathering will be February 3rd at noon. We are reading and discussing Dynamics of Spiritual Life by Richard Lovelace, and we’ll be covering chapters 4-5. The discussion will be most beneficial if we’ve all read the book up through chapter 5, so stop by the Book Parlor and pick up a copy today!
For those of you who missed the discussion last week, I thought I’d post a brief synopsis. Lovelace’s stated goal: “To seek the fullest possible current understanding of these principles of revitalization [in the church], using biblical and historical resources, in order to restore the Evangelical movement and the whole church of Christ to a level of reformation appropriate to a new and continuing empowering of the Spirit.” (p.53)
From there, he traces historical and biblical renewal movements, and begins to talk about the various elements involved. He breaks these elements into Pre-conditions, Primary Elements, and Secondary Elements, and then goes on to apply each of these to the local congregation. Our discussion centered around chapter 3, the Pre-Conditions. He argues (from a reformed perspective, though it was debated among us how influenced he was by this) that the pre-conditions for renewal are the same for initial conversion: “Acceptance of Christ and appropriation of every element in redemption is conditional upon an awareness of God’s holiness and conviction of the depth of our sin.” (p.81) Apart from really seeing and “tasting” both of these elements, the good news has little transformative power in the life of a believer: “Most congregations of professing Christians today are saturated with a kind of dead goodness, an ethical respectability which has its motivational roots in the flesh rather than in the illuminating and enlivening control of the Holy Spirit.” (p.92)
We discussed whether or not the issue in dead goodness is really a “justification” issue (ie, people don’t know deeply the magnitude of the cross) or a sanctification issue (ie, people don’t know that they should be increasingly conformed to the image of Christ). Lovelace argues it is the first because the second is nothing more than a fuller application of grace: “The root behind all other manifestations of sin is compulsive unbelief – our voluntary darkness concerning God, ourselves, his relationship to the fallen world and his redemptive purposes. For this reason the entrance and growth of new spiritual life involves the shattering of our sphere of darkness by repentant faith in redemptive truth.” (p. 90, emphasis added)
A ruthless conviction, not so much to Christ (as in my commitment to him), but toward walking in the light and constantly appropriating his gracious acceptance of me (that is, his commitment to me), is one of the primary ways we talked about this working out. If we and our churches deeply believed in the gospel of justification by faith we’d be both humble and courageous, winsome and bold, accepting of all and committed to truth, and fully committed to a discipleship lifestyle that magnifies the lordship of Christ while fully displaying his gracious acceptance of sinners.
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The People Walking In Darkness
What do we know about darkness?
To us, darkness is yellow.
It’s the color of street lights.
It drains the world of color but not of detail.
What would it be like to see…nothing?
To feel isolated and alone?
To live under the control of empires and powers too strong to oppose?
To long for change, but fear to hope that change is possible?
To lose confidence that God has any power to alter the world?
But darkness is also a place of concealment.
A place where we can mask our true selves.
A place to hide the things we don’t like about us.
Perhaps we know darkness after all.
The people walking in darkness have seen a great light…
Ah yes, the light.
We know about that!
The cattle are lowing, the baby awakes. But little lord Jesus no crying he makes.
But this baby is also the light of the world.
The harsh light of day, penetrator of dark corners, revealer of blind spots
Who tramples on rose colored glasses and heals jaundiced eyes.
This is the light that will not be tamed, controlled or confined.
We coo over the baby in the manger, and attempt to cut God down to size,
And make him in our image.
For what could be dangerous about a tiny child?
Yet the coming light will overturn empires, rule with justice and righteousness,
See into the heart of us and save the world.
God was born as a boy and made his dwelling among us.
That doesn’t mean that because we know babies,
We know all there is to know about God.
So watch and prepare for the coming of the light.
Greet the coming with joy, and also fear.
Watch and wait.
Expect to be surprised.
But not comfortable.
Watch and wait.
via Grace, A community in Ealing UK
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The Red-Headed Step-Child of the Trinity?
Posted on 24. Dec, 2009 by stevehart.
From Jonathan Dodson, church planter in Austin, TX:
The Holy Spirit is, for Evangelicals, the red-headed step-child of the Trinity. It’s a shame, really shameful. We’ve allowed our fears of charisma to get the best of us, leading to a devaluing of God and a disfigured relationship with him. For those struggling in this area, I strongly recommend that you take your eyes off of charismatic extremes and place them back on the Spirit. Begin talking to Him, know him through study, and consider all the commands to “pray in the Spirit” and begin talking to the Spirit in prayer. One reason we are weak on the Spirit because we are weak on prayer. It is the Spirit who knows the depths of God and freely discloses the understanding of God’s will and Word (1 Cor 2). Therefore, to cut Him off is to diminish our understanding (and enjoyment) of God. It stifles the advance of the Gospel.
Here are some practical steps:
1. Repent for diminishing and ignoring the third Person of the Trinity. Repent for sinful self-reliance and fear-motivated neglect of the Holy Spirit. Mortify the sin that has been an obstacle to your knowing and walking with the Spirit. Receive God’s gracious forgiveness in Jesus and rejoice that the Spirit is in you!
2. Begin addressing the Holy Spirit in prayer every day. Talk to him as a Person; don’t ignore him as an energy force. Ask him for filling and direction for your entire day. Ask him to guide your decision-making, to direct your thoughts, and to fill your heart with affection for Jesus.
3. Read the Bible with a Holy Spirit lens. Look for him in the Bible and ask yourself: “Who does this text tell me the Spirit is?” Then, refine the way you relate to him. It’s like getting to know your wife, the more you study here the better you can love her.
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Western Seminary Courses In Spokane?
Posted on 10. Dec, 2009 by justinbryeans.
Rick Capezza is working with Western Seminary to gauge interest in a seminary course offering here in Spokane. This course would be offered in the form of a hybrid, with a professor traveling from Portland for one weekend to teach. The rest of the course would be completed via distance. If interest is high, Rick will use his relationship with Western to get them to offer more classes in Spokane. He is also asking for input on what course topic might be of interest to those who are interested in taking a course. He needs at least 8 students to make this a possibility. Western Seminary is an ATS accredited seminary with a missional emphasis. Feel free to message Rick via facebook/ecclesia or call him at 279-5636 for more information or to express your interest. If you are interested, please express this interest to Rick, so that he can get back to Western with a number of possible students.
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The World Is (Becoming) Full?: A Quote & Thought On Incarnation For Advent & Beyond
Posted on 10. Dec, 2009 by justinbryeans.
“The world is full of miserable places. One way of living comfortably is not to think about them or, when you do, to send money.” (Tracy Kidder, Mountains Beyond Mountains)
I’m currently reading Mountains Beyond Mountains and find myself constantly replaying this line over and over in my head, as well as feeling the ache it induces in my body. It screams of the need for I/incarnation, and seems a fitting accompaniment to this Advent journey and beyond.
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Next Gathering: Wednesday January 6, 2010
Posted on 08. Dec, 2009 by justinbryeans.
Good to see all of you who were able to make it out to The Porch last Wednesday. Our next meetup will take place on Wednesday January 6, 2010 at Vintage Faith (All Saints Lutheran building) in Browne’s Addition at noon (bring your own lunch). Finally, here’s the book that Steve mentioned, which is available through The Book Parlor.
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Gospel: Rich and Sharp
Posted on 24. Nov, 2009 by stevehart.
Here are some thoughts from Tim Keller that are shaping my thinking along the lines of the Hirsch’s central confession of “Jesus Is Lord.” I felt like there was something “off” about his presentation of it, and I think Keller hits it on the head. The whole article can be found here and the audio messages are here. This quote comes from his message on Church and Culture.
“Where do we go from here? First and foremost, we need a richer yet sharpened understanding of the gospel. Evangelicals today are in turmoil over the nature of the gospel. Many look at the traditional evangelical gospel and complain that it has been individualistic, shallow, and ‘gnostic.’ A classic street version of it was ‘Jesus died for your sins so you could have a personal relationship with him.’ They argue that this older articulation of the gospel gives the impression that escaping this world into heaven is all that matters.
“In the place of this older formulation, many evangelicals say that the gospel is ‘Jesus is Lord, the kingdom is at hand.’ In this narrative, Jesus’ death doesn’t assuage God’s wrath against our sin so much as it absorbs the world’s evil and violence. In his death he defeats the powers of the world, shows the way of non-violence and service, and calls us to join his kingdom community and work for peace and justice in the world. Those who speak in terms of kingdom and overcoming the powers rather than substitution assuaging the wrath, want a gospel that shapes the practices of the Christian in the world. They see the effects of a more individualistic gospel on people who treat it as just a ‘get out of hell free’ card that does not transform their lives. In general, the counter-culturalists and many of the evangelical relevants lean toward this way of communicating the gospel.
“The trouble is, however, that this way of speaking often obscures the sharpness of the distinction between Law and Gospel that the Reformers expressed so well, and which was at the heart of the great awakenings. We are saved by grace through Christ’s work, not through our own work. If the gospel is mainly, ‘repent of living for yourself and join Jesus’ kingdom program’ it can be just one more legalism. The pietists and the conservative activists will rightly object that the law-grace distinction is often obscured in the efforts to show the gospel’s rich relevance to human life and problems. We must get to the place where we see both the richness and the sharpness of the gospel. Even more, we must see it is its sharpness that makes it so rich. The implications of the gospel of grace-not works can transform and reshape all attitudes, views, relationships, and cultural interactions. Look at how this works out in the Corinthian letters. When Paul denounces the Corinthians’ divisions and party spirit (1:10-17) he says that they comes from pride and boasting, a betrayal of the gospel of sovereign grace (1:26-31.) When Paul deals with the issue of sexual sin and discipline in chapters 5-6, he gives directions for behavior and grounds his appeal in the gospel of justification (6:11) and the fact that they were ransomed by the death of Christ (6:19- 20.) In 2 Cor 9:13 he says that radical, humble generosity is being ‘submissive to the confession of the gospel’ (i.e. materialism fails to take seriously the gospel of Christ’s sacrificial death for us.)
“Similarly, in Galatians 2:14 Paul challenges Peter’s racist attitudes toward Gentile Christians by insisting that he was not ‘walking in line with the truth of the gospel,’ that truth being the gospel of forensic justification. Gospel ministry, then, is not only proclaiming it to people so that they will embrace and believe it, it also teaching and shepherding believers with it so that it shapes the entirety of their lives, inside the church and out in the world. For evangelicals to move forward, they must be able to come together around a richer understanding of God’s will for a renewed world without losing the sharpness and power of the classic Protestant understanding of the gospel. If our strategy does not arise out of our grasp of the gospel, then will be just one more effort to control culture through some technique. We will then just be like everyone else.
“If we do arrive at a consensus, and together hold a rich and sharpened understanding of the gospel, what will our strategy for engaging culture look like?”
